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consensual hallucination.

Sorry for Gianfranco but I think I'm wrong : Padania exist. It 'a strange phenomenon, but when a lot of people start to believe in something, that something more out of the mists of the inexistent finally landing beaches of the real.

so happens to religions, ideologies, the gurus and also for brand advertising. They are there because there 'people insist on believing that they exist and that they are actually real objects.

Now I regret even deny the Senatur, but I think for him requires effort belo di fantasia immagina che ci siano ben 10 milioni d'italiani(Umberto mica avrai contato per te tutti i voti presi insieme a Forza Italia , vero?) disposti a credere alle balle dei celti, del dio Eridano e tutto il parafernalia immaginativo sui cui la lega ha cercato, in questi anni, di crearsi un'identità.

Sia ben chiaro infatti, anche se la padania può ipoteticamente esistere e forse ancor di più in futuro, una cosa è certa, in passato non è mai esistita. Quelle genti la non si sono mai sentite parte di un'entità sovranazionale comune che abbracciava la pianura dal Piemonte al Veneto, non hanno mai parlato una lingua comune. Non è mai esistita qualche cosa di simile. Solo uno sforzo ideologico sovrano può give birth to a vision, if so simplistic and reductive as the Po Valley is.

The funniest part is when these guys here are able to lend him money to keep alive the traditions, like the dialect. Which dialect? What Milanese (which resembles the French), the Lodi area, the Bergamasco and so on in a myriad fragmented which has a common identity in macro-regional or regional level that you want.

Padania actually do not know if there is, certainly never existed, perhaps in the future will exist if a ruling class poor will continue to propagate ideas of an easy solution to tell, simple (but inevitably wrong see Bloch law to: ) to very complex problems.

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There are books that make me want to be a teacher Italian.

I read them and I think if I had my class, this is the book I'd read. We read about the pieces. That continue throughout the year, chapter by chapter.

But now I found the perfect book.

's perfect because just an hour of class to read together.

It can be a daunting task, even from day to day, as is short, as far as fast as it is sliding.

Why then is not just a book. It 's the transcript of the speech made by Paul in Krakow Nori classes that participated in the Foundation Fossoli "A train to Auschwitz." It's called

Quite the contrary, it is just out to Dragon editions.

It 's the perfect book for the lesson of the Holocaust Memorial Day.

but also for any other day.

's beautiful.

And if you are teachers.

If you do not think that would fit, so a proposal within your complex program of lectures, at least you read it.

It takes time for a washing machine.

It is a book effettosberla

in 2010, excuse me if it is little.

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exactly the opposite of canteens, registrations and rights

I believe that we must stop thinking, and even a little ' to delude ourselves that this government, that right, a nice piece of the left is against migrants.

migrants are not the problem, are the poor.

I think it's time to say it, why it is important to start to put things in the right place.

When the first idiot who passes says I'm not racist, I also have friends of blacks (or blacks, depending on the sophistication) is an idiot, but do not mind. Why

also racist, fear makes poverty.

pure racists there, but are not those of 10% in the elections. The Northern League and those who vote are not racist pure alloy, there are those who think that blacks are below, are those who say the important thing is that they work.

Behind this thinking is a social abyss. Why

extending from having the Ecuadorian who does not work with anyone who is not productive to having, is not rejected, both disabled, and unemployed, is simply poor is a snap.

History - terrible and unbearable - of children excluded from school meals in Bologna in Lombardy is emblematic.

If you can not afford the table, if you do not pay, your child - warning: not you. Your baby - we send it out and then expect us to bring him back to 14.30 lessons.

you have eaten.

who has not eaten.

Face it, led by McDonald's.

that children throughout the school know who is poor, that her parents can not afford the canteen.

The social and psychological consequences of this thing, on the group, individual, on the message.

All these things are not important.

It is important that you pay. Like the others, they say, pretending that this is democracy.

But how did we get here?

How did we end up in a country where the marginalization of poor children (applies to the table, that is for classes ghetto, vale per le scuole di periferia uccise dai tagli) è quotidianità accettata?

E' successo questo: che abbiamo iniziato a pensare non in termini di diritti, ma di servizi.

I diritti si ottengono.

I servizi si pagano.

Allora, in questo mondo di servizi, il povero fa paura perchè usufruisce di cose che gli altri pagano. E chi paga pensa Ma perchè io devo pagare e lui può averli gratis?

Ma, in questo paese, la scuola è un diritto. Ed è un diritto poter crescere sano e integrato. E' un diritto l'educazione. Ed è un diritto il cibo e l'acqua.

Escludere dei bambini from the table is the first step (no, not the first. One of) the exclusion of poverty.

For a world where, again, only the rich can take advantage of what the poor produce for them.

I do not know how many children were excluded from the table of Bologna migrants.

Probably many. But this is irrelevant.

E 'rather important to understand what led to this.

And start to stand.

is not true that it is wrong to pay someone and someone has the same thing for free.

It 's the basis of democracy, this.

E 'it is important to address the public rights, and guarantee everyone, its only because the public can and should afford to go at a loss if it means ensuring a decent life for its citizens.

And this should apply to all rights.

School. Water. The green spaces. The Jobseeker's Allowance. Home. Health.

E 'right, just, someone you pay, some do not, and everyone is guaranteed access. Because poverty can not and should not be cause for exclusion.

E 'as another form of racism and, second, much more cross.

I believe it is time to go back to say that eliminating access rights, the poor and the marginalized, is racism.

Why we're going to pay the price, otherwise it is the marginalization of entire social groups, in which - however - we run the risk of ending up with ease.

is not something that concerns others. It concerns us.

And as he said, among others, Moni Ovadia until recently, I called rights if rights are for everyone. Otherwise they are called privileges.